A Smaller Social History of Ancient IrelandBy P W Joyce 1906 |
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CHAPTER VI |
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; | CHRISTIANITY. 6. Buildings and other Material Requisites. Churches and Monastic Buildings.--Nearly all the churches in the time of St. Patrick, and for several centuries afterwards, were of wood. But this was by no means universally the case; for little stone churches were erected from the earliest Christian times. St. Mac Dara's primitive church on St. Mac Dara's Island, off the coast
of Galway. Interior measurement 15 feet by 11. (From Petrie's Round Towers).
As Christianity spread, the churches became gradually larger and more ornamental, and a chancel was often added at the east end, which was another oblong, merely a continuation of the larger building, with an arch between. FIG. 43. St. Douloghs stone-roofed Church, four miles north of Dublin.
St. Duilech, one of the early Irish saints, settled here and built a church;
but the present church (here figured) is not older than the thirteenth
century. (From Wakeman's Handbook of Irish Antiquities).
The remains of little stone churches, of these antique patterns, of ages from the fifth or sixth century to the tenth or eleventh, are still to be found all over Ireland. The small early churches, without chancels, were often or generally rooted with flat stones, of which Cormac's chapel at Cashel, St. Doulogh's near Dublin (p. 156), St. Columb's house at Kells (p. 140, supra), and St. Mac Dara's Church (p. 155, supra), are examples. In early ages churches were often in groups of seven--or intended to be so--a custom still commemorated in popular phraseology, as in "The Seven Churches of Glendalough." In the beginning of the eleventh century, what is called the Romanesque style of architecture, distinguished by a profusion of ornamentation--a style that had previously been spreading over Europe--was introduced into Ireland. Then the churches, though still small and simple in plan, began to be richly decorated. We have remaining numerous churches in this style: a beautiful example is Cormac's chapel on the Rock of Cashel, erected in 1134 by Cormac Mac Carthy, king of Munster (figured on title-page). Nemed or Sanctuary.--The land belonging to and around a church--the glebe-land--was a sanctuary, and as such was known by the names of Nemed [neveh] meaning literally 'heavenly' or 'sacred,' and Termann or Termon, meaning 'boundary'; for the sanctuary was generally marked off at the corners by crosses or pillar-stones. Once a culprit, fleeing from enraged pursuers, succeeded in getting inside the boundary, he was safe for the time; for no one durst violate the sanctuary by molesting him. But when the immediate occasion passed, he was given up to be dealt with by the ordinary tribunals. It was usual for the founders of churches to plant trees--oftenest yew, but sometimes oak or ash--for ornament and shelter, round the church and cemetery, and generally within the sanctuary. These little plantations were subsequently held in great veneration, and it was regarded as an outrageous desecration to cut down one of the trees, or even to lop off a branch. They were called Fidnemed [finneveh], 'sacred grove,' or grove of the nemed or sanctuary: from fid (fih), 'a wood or grove.' The most general term for a church was, and is still, cill [kill], derived from Lat. cella; but there were several other names. FIG. 45. Dominican Abbey, Kilmallock: founded in 1291 by Gilbert Fitzgerald.
(From Kilkenny Archaeological Journal).
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